Anti-Intellectualism or Intellectualism: Palin, N.T. Wright, and other thoughts

Yes, I think I will link these things together in this blog.

I have been extremely impressed by the blitzkreg of media opposition to Gov. Sarah Palin’s book. I have not read it, nor do I intend to, but people like David Brooks are attacking her as an anti-intellectual joke? Is she really a popular idiot or is perhaps David Brooks confused on what it actually means to be intellectual just like he is confused as to what it means to be conservative? I cannot answer for sure whether Gov. Palin is intellectual, but I can say for sure that David Brooks gets the definition wrong, but he is not the only one.

Take a look at Dr. James Jordan, famed Federal Vision pastor, in his article Closing of the Calvinistic Mind. In this article he tries to explain to us that there used to be Reformed Intellectuals, but no more. His list includes people like R.J. Rushdoony, father of Theonomy, and Herman Dooeyweerd, Christian Philosopher also involved in the movement. These are a sampling of the Christian Intellectuals Jordan refers to in his article. Evan Runner, Cornelius Van Til, also draw mention, and are also in some way associated with Theonomy or the Amsterdam School of Philosophy. Klaas Schilder garners a mention, Schilder has much in common with modern day Federal Vision. He seems to honor Bishop N.T Wright as an intellectual thinker in today’s world in other articles. The same question can be posed to Dr. Jordan as David Brooks, what makes an intellectual anyway?

It seems clear to me that the definition of both Brooks and Jordan of an intellectual is someone who broaches new ground and is an original thinker. Such a definition is probably largely accepted, but is it right? Should the church constantly be broaching new ground? Should we be rethinking justification by faith alone? How is this definition of an intellectual compatible with foundational established truths? And the answer comes back, it is not. Intellectualism then is anti-thetical to established truth. Do we really need Bishop Wright to re-think the incarnation and justification, or is that act of intellecutalism an act of denying truth? Do we need someone to re-think conservatism in politics or is re-thinking conservatism an inherently un-conservative act?

There is no doubt that David Brooks believes intellectualism involves coming up with new ideas and new solutions rather than spouting the same old cut tax formula. This is why Brooks believes the era of Reagan is dead and supports candidates like John McCain and supported Barak Obama. For Brooks supporting a major liberal like Barak Obama does not negate his self proclaimed “conservatism”. It is intellectual to support these other intellectuals and conservatism is redefined into Barak Obama’s liberalism. The same is true for the Federal Vision and N.T. Wright. They follow the intellectualism and end up redefining Justification and Election until it is really something closer to Romanism that Protestantism. That is what a good intellectual does in their system. Re-think, which means re-define.

I wish to suggest a different definition of an intellectual. A true intellectual is someone who can take difficult concepts and present them to the masses so that they are easily understood. Such an ability is indeed rare, but it shows great intellectual ability. To be able to explain things so that all can understand takes total grasp of the subject and a knowledge of language and others that ought to be what defines an intellectual. Ronald Reagan is a great example. He could communicate the truths of economics and politics in a manner that was memorable and easily understood. Let me give another example by citing someone who is oddly left off of Dr. Jordan’s list. Francis Schaeffer was at the height of his popularity in the 1970’s, the same time frame spoken of by Jordan, and he was also a conservative Presbyterian. Yet, Jordan leaves him off of the list of intellectuals? Why? Schaeffer had a larger following than Dooeyweerd and Rushdoony combined. But what Schaeffer did not do was break new ground. He did not promote the new idea of Theonomy, but rather communicated the basic truths of a Christian worldview so that many could understand.

Jordan calls people that fit my definition of intellectual "popularizers". They simply make a message popular, but they do not rethink the message or come up with a new message. And I surely agree that "popularizers" exist. But, should we be rethinking the gospel of Jesus Christ, should we be changing it? I think not.

Next installment: Anti-intellectual or intellectual: Does truth matter any more?

Forgotten Reformers: The City of Basel

The 500th Anniversary of Calvin’s birth is almost over, but since it is not yet, I will continue on with the Forgotten Reformer path. But today I would just like to do something a little different. Calvin and Geneva are exalted, and they should be remembered fondly. However, other cities had just as much influence if not more. So today I would like to discuss the forgotten city of Basel.

Basel in my opinion ought to be remembered as a major center and birthplace of the Reformation. Let me just go through some of the things that happened in Basel and their influence over the Reformed Reformation.

Basel before the Reformation had such Romanist teachers as Wessel, Wittenbach, and Erasmus who helped foster a spirit of reform at the University of Basel. Wittenbach even taught the truth about salvation of Jesus Christ. Look at a list of the people that came to Basel. Ulrich Zwingli was there in 1496 for a year, but he returned again in 1502 until 1506. Also there during that time frame, were Leo Juda, future Reformer in Zurich, and Wolfgang Capito, future Reformer of Strassborg. The trio met and became good friends, and would continue to communicate for the rest of their lives. Casper Hedio was there as well receiving a doctorate in 1520. Oswald Myconius was educated at Basel, and was teaching there in 1514. Myconius left for Zurich before being recalled to replace Oecolampadius after his death in 1531.
John Oecolampadius was there in 1515 preaching in the Cathedral, and helping Erasmus with his Greek NT. He did briefly leave to join a monastery, but was back by 1522 to stay. Konrad Pelikan was there as a member and priest of the Fransiscan Order in Basel from at least 1519 to 1526.

Basel was a large printing center that was printing the works of Luther by 1518. It was Basel that published the Greek NT of Erasmus in 1516. They would of course be publishing works from the Swiss Reformers as well. These were able to be distributed in both Switzerland and Germany thanks to Basel’s unique local and history (it had only been a part of Switzerland for a few decades prior to the Reformation). Of course it would be in Basel that Calvin printed his first edition of the Institutes of Christian Religion. Not only was the printing business pushing the reformation, but so too was the famous painter, Hans Hlbein the Younger, who worked in Basel until 1526. It was in Basel he became Reformed. His brother Ambosius also lived in Basel.

Basel also gave respite to the fleeing Calvin in 1536 and before that the young Guillermo Farel after he was chased out of France. Some English Protestants would end up in Basel during the reign of Bloody Mary as well. Basel was a safe haven for Reformers.

Basel also helped kick off the Confessional movement in the Reformed Churches when in 1534 they put out the First Confession of Basel, which Oecolampadius had written before his death. This led to the First Helvetic Confession in 1536 that united all of Reformed Switzerland. The leaders of Basel at the time, Myconius and Simon Grynaeus, were contributers, and the confession was drawn up and printed in Basel.

Basel also stayed true to the Reformation (despite a brief period of Lutheranizing), and sent two delegates to Dort: Sebastian Beck and Wolfgang Meyer.

Thus, if we look at Basel we see a place where the Reformers all got their first taste of the Reformation. Where they were able to interconnect and "network" if you will. Zwingli, Oecolampadius, Capito, Hedio, Juda, Myconius, all got to know one another at Basel. Then they spread out and Reformed Switzerland and South Germany. It was a leading city of the Reformation in many ways, and it is so often forgotten today. If we had but a few Basel’s in America today, the Reformation would again turn into a fire that could consume an entire continent. Let us not forget the great work of the Reformation in Basel.

History of the Iconoclastic Controversy

I just finished reading A History of the Iconoclastic Controversy, and it is a very good book. It is not all straight history as he stops to examine the arguments from each side at each period in the conflict, of which he believes there are three. The author, Dr. Edward Martin, clearly favors the Iconophils (lovers of images), but overall is a fairly balanced view and is willing to admit when arguments are good or bad or unanswered. Obviously as someone who is against icons I have some quibbles with some of his review of the argumentation, but still the book is good. I learned a lot of history that I did not before, and Martin makes some excellent points about the increasing dependence of the iconophils on tradition as their authority. Martin even seems to argue that this reliance on tradition is what helps end theological thought in the Eastern Orthodox Church. And by comparing the arguments in the first round with the arguments of the last round, he makes a pretty good case.

The major failure of the book in my opinion is Martin’s removal of what was going on in the western church to the last two chapters of the book as if they were completely divorced, which is what he argues. I think he fails in his understanding of the Carolingian Church and its disregard of icons. He dismisses most of the rejection of the Second Council of Nicaea by the Franks as politically motivated, and I think that is fairly narrow. He also is too dismissive of Claudius of Turin, who he admits is basically a Protestant Reformer a few hundred years out of place. The fairly low rate reaction to Claudius needed to be explored more, and if he had put the goings on in the Western Church side by side with the Eastern Church, then it would have made a different picture. In fact, it probably would have made a picture of the church in the 8th and 9th century that had a majority of its members rejecting icons. Something that is not really taught in church history courses.

Still, that complaint aside, I think the book is good. It is well researched and a pretty easy read. I enjoyed the book and might look for more works by the Dr. Martin.

Election Results

Election results of 2009 are in, and it is hard to read them as good for anyone. So some Republicans won governor's races. That is good for them, but NY23 does show that the Republican Party as a whole does not yet understand that conservatism is the way to go.

The real result to pay attention to is the election in Maine. A pro-marriage law passed by the legislature was overturned. That is good news, but only about 53% voted to overturn the law. The Homosexual agenda has gained a lot of ground. They are still having to force their "marriages" on people via courts, but this is not the sound rejection it used to be. This is a real message for the church. Without Christianity as a basis, marriage will fall.

We need to see what is going on. I commented a few posts ago about the homosexual show on Grey's Anatomy, but they also had shows on Heroes as well as Flash Forward at least. These shows probably put this in the shows probably to help influence the vote in Maine. There is no doubt that the homosexual agenda will win if Christianity does not step up.

Of course it may actually be a hate crime to vote against it now. This post may be a hate crime. But one has to obey God rather than men.

Joe Calzaghe: Best of the Era

I posted earlier this year about what a great loss to boxing the retirement of Oscar De Lahoya had been. I have failed to mention the retirement of who I believe was the greatest pound for pound boxer of my time, Joe Calzaghe. He retired in early 2009, but I held out hope he would do what all boxers seem to do: unretire. I have given up hope.

Calzaghe retired undefeated with the vast majority of his wins coming at the Super Middleweight level. And while this is not the level that one typically thinks of when he thinks of great boxers, Calzaghe owned it, nay, dominated it. He retired at a clean 46-0 and this includes winning a unification bout with then undefeated Mikkel Kessler. It is still the only loss on Kessler’s record. This fight, which Calzaghe won comfortably is a perfect example of how great he was. Kessler, who had never been defeated, said this afterward: “his punches weren’t particularly hard but it was confusing when he hit you twenty times.” Calzaghe’s hands were the quickest I have seen for a man his size and that includes Mike Tyson. Calzaghe was amazing. In the Kessler bout, CompuBox registers 1,010 punches thrown by Calzaghe doubling his opponent.

The real shame is that the broader audience never really got to enjoy Calzaghe because it was not until the end of his career did he venture out of his weight class for the big money fights. I remember how much Bernard Hopkins was celebrated when he defended his title 20 times. Calzaghe defended his 21 times. Third highest total in history for any weight class. Oh yeah, Calzaghe beat Hopkins a few years ago as well. Hopkins was dominated by Calzaghe in the middle and late rounds hitting Hopkins (according to CompuBox) more than any other fighter Hopkins had ever faced. Calzaghe never got tired. Never.

Calzaghe ended his career by beating an other big name: Roy Jones Jr. He too was battered by Calzaghe.

Some complain that Calzaghe did not have those mega-fights. But that was because the American superstars would not travel to England, and Calzaghe focused on defending his own title rather than jumping weight classes for pay days. He was stripped of his title (IBF only) when he went for a pay day against Peter Manfedo Jr. I watched that fight and it was a joke. I do think the ref stopped it early and that Manfredo was not real hurt. But even after only two rounds there was no way to justify Manfredo being in the same ring with Calzaghe. Calzaghe beat all the big names that came to him. Not just Hopkins and Jones Jr., but also the ones that were big names until he crushed them. Jeff Lacy was a heavy favorite before he was dispatched. He beat former champions Chris Eubank, Charles Brewer, and Robin Reid, and while an amateur Calzaghe apparently beat Chris Byrd, who would go on to be the World Heavyweight Champion.

Calzaghe was just a great fighter. He threw punches, and then threw more punches, and probably threw some punches you missed because they were that fast. I like Joe, followed his career, and now I am going to miss him. So will boxing.

Venema's Children at the Lord's Table

I have been reading Dr. Venema’s book entitled Children at the Lord’s Table, and I have to say I am quite disappointed. Venema is against them, but I do think he gives away too much, argues for the wrong thing, and therefore loses the debate. I have made no secret that I argue for Confirmation based Communion. Or in other words, communion based on instruction in the faith, understanding of the faith as well as a profession of faith. Venema merely argues for the last part: profession of faith. And in so doing he gives away too much. His opening chapter states that a soft padeocommunion (young children professing faith) is just a slight historic deviation, not something that is wrong. Rev. Wilson actually shows the silliness of this position, in effect it becomes merely an argument over age rather than principle. Thus, he is merely arguing about age with the padeocommunists, and I think Venema stands outside the Reformed tradition and biblical teaching on the point. What makes it worse is that Venema agrees, he just does not seem to notice that he does.

Let me illustrate. His third chapter on the Reformed Confessions states that “they [Reformed Confessions] also insist that such children, prior to their reception to the Table of the Lord, require instruction in the Christian faith in order that they might be prepared to receive properly the body and blood of Christ in the sacrament” (pg.27-28). Terrific! I agree. Admission to the table requires more than a profession of faith, it requires instruction (implied understanding) as well. This must be done before kids can partake. Venema then does a nice job of proving the confessions teach just that. Yet, Venema takes it all back when he states at the end of the chapter. “The purpose of catechetical instruction instruction of children of believing parents is to prepare them to make a credible confession of faith, which, in the traditional practice of Reformed churches, is effected by means of a “public profession of faith”.”(pg.48). No, that is not correct. People can make a credible profession of faith, and still be admitted to the table. Catechism was traditionally done prior to first communion. Calvin did it and Bucer did it (although Venema leaves both of those facts out of his history). Lutherans still do it, as do the churches of the RCUS. Even in history the Roman Catholics required Confirmation before First Communion. Traditionally catechism is not to get a public profession of faith, but to instruct them into a fuller understanding of the faith. Public Profession may have been done, or confirmations may have been done (which might be considered the same thing), but we cannot confuse a profession of faith with an instructed understanding of the faith.

Just in case you think I am misrepresenting Venema he states up front what his position is: “the traditional view, which emphasizes the necessity of a public profession of faith prior to the believer’s admission to the Table” (pg.2). All Venema is arguing for in the book is a public profession. It appears as the book goes on that he might want some instruction, but he consistently fails to make it a requirement. Yet, his historical research shows that it was always a central part. The Reformed Confessions argue for instruction prior to the admission to the table. Even the Scriptures argue for the admission being based on a knowledge that is deeper than just a profession of faith. I think I will comment further on this book as I have some theories as to why Venema fails to put the addition of the instruction in his requirements. But let us save that for another post.

Anglican and Rome Merger

If you have not seen this disturbing news, you might want to take a look at it. Apparently Anglicans are actually thinking about taking the Vatican up on their offer. And what makes it depressing is that it is the conservative Anglicans that are thinking about it. If you had not heard, Pope Benedict made some sort of offer to the Anglicans that they could join the Roman fold if they were inclined to leave the Anglican communion, and they would be given a special status such as ruled by Anglican bishops, and able to teach at Anglican seminaries. I don’t know all the details such would they have to accept papal claims, but I assumed the offer was just an attempt to peal away one or two Anglo-Catholics. However, it appears as if it might peal away the African conservative base of the Anglican Church.

It is another potent reminder that the Anglican Reformation was not really the same as the Reformed Reformation and its path since then has also been different. It also should remind us that being right on social issues like abortion and homosexuality does not equal being sound on theology in general or even in the basics of salvation. I am not sure what Bishop Akinola is pondering about this offer. Reject it, hand it back to the Romanist heretic on the papal throne and go on about your day. The mere fact he considers it does not speak well for him.