History of the Iconoclastic Controversy

I just finished reading A History of the Iconoclastic Controversy, and it is a very good book. It is not all straight history as he stops to examine the arguments from each side at each period in the conflict, of which he believes there are three. The author, Dr. Edward Martin, clearly favors the Iconophils (lovers of images), but overall is a fairly balanced view and is willing to admit when arguments are good or bad or unanswered. Obviously as someone who is against icons I have some quibbles with some of his review of the argumentation, but still the book is good. I learned a lot of history that I did not before, and Martin makes some excellent points about the increasing dependence of the iconophils on tradition as their authority. Martin even seems to argue that this reliance on tradition is what helps end theological thought in the Eastern Orthodox Church. And by comparing the arguments in the first round with the arguments of the last round, he makes a pretty good case.

The major failure of the book in my opinion is Martin’s removal of what was going on in the western church to the last two chapters of the book as if they were completely divorced, which is what he argues. I think he fails in his understanding of the Carolingian Church and its disregard of icons. He dismisses most of the rejection of the Second Council of Nicaea by the Franks as politically motivated, and I think that is fairly narrow. He also is too dismissive of Claudius of Turin, who he admits is basically a Protestant Reformer a few hundred years out of place. The fairly low rate reaction to Claudius needed to be explored more, and if he had put the goings on in the Western Church side by side with the Eastern Church, then it would have made a different picture. In fact, it probably would have made a picture of the church in the 8th and 9th century that had a majority of its members rejecting icons. Something that is not really taught in church history courses.

Still, that complaint aside, I think the book is good. It is well researched and a pretty easy read. I enjoyed the book and might look for more works by the Dr. Martin.

Election Results

Election results of 2009 are in, and it is hard to read them as good for anyone. So some Republicans won governor's races. That is good for them, but NY23 does show that the Republican Party as a whole does not yet understand that conservatism is the way to go.

The real result to pay attention to is the election in Maine. A pro-marriage law passed by the legislature was overturned. That is good news, but only about 53% voted to overturn the law. The Homosexual agenda has gained a lot of ground. They are still having to force their "marriages" on people via courts, but this is not the sound rejection it used to be. This is a real message for the church. Without Christianity as a basis, marriage will fall.

We need to see what is going on. I commented a few posts ago about the homosexual show on Grey's Anatomy, but they also had shows on Heroes as well as Flash Forward at least. These shows probably put this in the shows probably to help influence the vote in Maine. There is no doubt that the homosexual agenda will win if Christianity does not step up.

Of course it may actually be a hate crime to vote against it now. This post may be a hate crime. But one has to obey God rather than men.

Joe Calzaghe: Best of the Era

I posted earlier this year about what a great loss to boxing the retirement of Oscar De Lahoya had been. I have failed to mention the retirement of who I believe was the greatest pound for pound boxer of my time, Joe Calzaghe. He retired in early 2009, but I held out hope he would do what all boxers seem to do: unretire. I have given up hope.

Calzaghe retired undefeated with the vast majority of his wins coming at the Super Middleweight level. And while this is not the level that one typically thinks of when he thinks of great boxers, Calzaghe owned it, nay, dominated it. He retired at a clean 46-0 and this includes winning a unification bout with then undefeated Mikkel Kessler. It is still the only loss on Kessler’s record. This fight, which Calzaghe won comfortably is a perfect example of how great he was. Kessler, who had never been defeated, said this afterward: “his punches weren’t particularly hard but it was confusing when he hit you twenty times.” Calzaghe’s hands were the quickest I have seen for a man his size and that includes Mike Tyson. Calzaghe was amazing. In the Kessler bout, CompuBox registers 1,010 punches thrown by Calzaghe doubling his opponent.

The real shame is that the broader audience never really got to enjoy Calzaghe because it was not until the end of his career did he venture out of his weight class for the big money fights. I remember how much Bernard Hopkins was celebrated when he defended his title 20 times. Calzaghe defended his 21 times. Third highest total in history for any weight class. Oh yeah, Calzaghe beat Hopkins a few years ago as well. Hopkins was dominated by Calzaghe in the middle and late rounds hitting Hopkins (according to CompuBox) more than any other fighter Hopkins had ever faced. Calzaghe never got tired. Never.

Calzaghe ended his career by beating an other big name: Roy Jones Jr. He too was battered by Calzaghe.

Some complain that Calzaghe did not have those mega-fights. But that was because the American superstars would not travel to England, and Calzaghe focused on defending his own title rather than jumping weight classes for pay days. He was stripped of his title (IBF only) when he went for a pay day against Peter Manfedo Jr. I watched that fight and it was a joke. I do think the ref stopped it early and that Manfredo was not real hurt. But even after only two rounds there was no way to justify Manfredo being in the same ring with Calzaghe. Calzaghe beat all the big names that came to him. Not just Hopkins and Jones Jr., but also the ones that were big names until he crushed them. Jeff Lacy was a heavy favorite before he was dispatched. He beat former champions Chris Eubank, Charles Brewer, and Robin Reid, and while an amateur Calzaghe apparently beat Chris Byrd, who would go on to be the World Heavyweight Champion.

Calzaghe was just a great fighter. He threw punches, and then threw more punches, and probably threw some punches you missed because they were that fast. I like Joe, followed his career, and now I am going to miss him. So will boxing.

Venema's Children at the Lord's Table

I have been reading Dr. Venema’s book entitled Children at the Lord’s Table, and I have to say I am quite disappointed. Venema is against them, but I do think he gives away too much, argues for the wrong thing, and therefore loses the debate. I have made no secret that I argue for Confirmation based Communion. Or in other words, communion based on instruction in the faith, understanding of the faith as well as a profession of faith. Venema merely argues for the last part: profession of faith. And in so doing he gives away too much. His opening chapter states that a soft padeocommunion (young children professing faith) is just a slight historic deviation, not something that is wrong. Rev. Wilson actually shows the silliness of this position, in effect it becomes merely an argument over age rather than principle. Thus, he is merely arguing about age with the padeocommunists, and I think Venema stands outside the Reformed tradition and biblical teaching on the point. What makes it worse is that Venema agrees, he just does not seem to notice that he does.

Let me illustrate. His third chapter on the Reformed Confessions states that “they [Reformed Confessions] also insist that such children, prior to their reception to the Table of the Lord, require instruction in the Christian faith in order that they might be prepared to receive properly the body and blood of Christ in the sacrament” (pg.27-28). Terrific! I agree. Admission to the table requires more than a profession of faith, it requires instruction (implied understanding) as well. This must be done before kids can partake. Venema then does a nice job of proving the confessions teach just that. Yet, Venema takes it all back when he states at the end of the chapter. “The purpose of catechetical instruction instruction of children of believing parents is to prepare them to make a credible confession of faith, which, in the traditional practice of Reformed churches, is effected by means of a “public profession of faith”.”(pg.48). No, that is not correct. People can make a credible profession of faith, and still be admitted to the table. Catechism was traditionally done prior to first communion. Calvin did it and Bucer did it (although Venema leaves both of those facts out of his history). Lutherans still do it, as do the churches of the RCUS. Even in history the Roman Catholics required Confirmation before First Communion. Traditionally catechism is not to get a public profession of faith, but to instruct them into a fuller understanding of the faith. Public Profession may have been done, or confirmations may have been done (which might be considered the same thing), but we cannot confuse a profession of faith with an instructed understanding of the faith.

Just in case you think I am misrepresenting Venema he states up front what his position is: “the traditional view, which emphasizes the necessity of a public profession of faith prior to the believer’s admission to the Table” (pg.2). All Venema is arguing for in the book is a public profession. It appears as the book goes on that he might want some instruction, but he consistently fails to make it a requirement. Yet, his historical research shows that it was always a central part. The Reformed Confessions argue for instruction prior to the admission to the table. Even the Scriptures argue for the admission being based on a knowledge that is deeper than just a profession of faith. I think I will comment further on this book as I have some theories as to why Venema fails to put the addition of the instruction in his requirements. But let us save that for another post.

Anglican and Rome Merger

If you have not seen this disturbing news, you might want to take a look at it. Apparently Anglicans are actually thinking about taking the Vatican up on their offer. And what makes it depressing is that it is the conservative Anglicans that are thinking about it. If you had not heard, Pope Benedict made some sort of offer to the Anglicans that they could join the Roman fold if they were inclined to leave the Anglican communion, and they would be given a special status such as ruled by Anglican bishops, and able to teach at Anglican seminaries. I don’t know all the details such would they have to accept papal claims, but I assumed the offer was just an attempt to peal away one or two Anglo-Catholics. However, it appears as if it might peal away the African conservative base of the Anglican Church.

It is another potent reminder that the Anglican Reformation was not really the same as the Reformed Reformation and its path since then has also been different. It also should remind us that being right on social issues like abortion and homosexuality does not equal being sound on theology in general or even in the basics of salvation. I am not sure what Bishop Akinola is pondering about this offer. Reject it, hand it back to the Romanist heretic on the papal throne and go on about your day. The mere fact he considers it does not speak well for him.

Growing Hatred for True Christianity

It is becoming increasingly obvious that the world hates Christianity. The attacks upon it grow every day and the attempts to paint Christians as wild eyed crazy people continue as well. Much like the Romans like to portray Christians as the arsonists of Rome or as cannibals to justify their torture and death.

For example, the gay agenda in Hollywood needs no explanation. Last Thursday night the ABC show Grey’s Anatomy put on a full blown homosexual hit piece. They included fun lines to chant at rallies like "You can’t pray away the gay." As well as more subtle clues like the lesbian character feuding with her father who told her she was going to hell. The father quoted OT verses (except one from Romans) which he read off of note cards while the lesbian character quoted Jesus from memory. Most of the quotes were interestingly enough Beattitudes from Matthew 5 including "Blessed are the Pure in Heart" implying homosexual behavior is okay because their motives are pure and "Blessed are those who are persecuted for righteousness sake" implying two false ideas: that gays are persecuted and that their behavior is righteous. One talk by a patriotic lesbian soon sets the father straight (no pun intended) and he accepts the homosexual behavior. A clear attack on Christianity by the homosexual lobby there.

But even more disturbing than the constant attacks by Hollywood are the ones where people discuss Christianity in the guise of Christianity itself. Jon Meacham, the lefts favorite Christian (although he has yet to argue for Christianity) has helped start an "On Faith" section of the Washington Post Web Site. It takes on the convergence of Faith and Politics and always comes out on the side of anti-Christian hatred even though it supposedly takes in a number of views. Take for example the recent promotion of a Hate Crimes Law the Democrats are likely to push through. The author assures us that there is no reason to fear for a pastor’s right to proclaim homosexuality a sin, despite the mounting evidence of pastors in jail under similar laws in Canada and Europe. The bigger problem is not pastors, but Christians in general. Will they still have the right if they are not protected by a ministerial degree and a pulpit? The even broader question that intersects Faith and Politics is "Can the Government criminalize thought, and also make itself the knower of thoughts and motives?" Is that not something that belongs to God alone? Of course those issues are not brought up because then the Hate Crime bill would be defeated.

Check out the recent list of posts on the the controversy about Swine Flu Vaccine. I will be up front and state that I will not vaccinate my kids because I think the risks are worse than the reward. Why bother for such a non-deadly virus. Still note the supposed diversity of views. Not a single article saying that it is okay to religiously object to vaccines. Even the one that sounds like it favors respecting individual rights and choices contains the idea that society has a right to force you if its wants to do so. The forum also has an article condemning people like me as sinners for not vaccinating. As well as the more disturbing article that argues to put our trust in science. Not to mention the obligatory post that declares Universal Health Care a moral duty.

This shows a great misunderstanding of Christianity and its role in life. What is worse is that these people are usually related to the Christian Church in someway (except the post on Universal Health Care which was written by a wiccan). This is a fairly clear effort by the Washington Post to get liberal pastors to teach a perverted view of Christianity.

Take a look at a more serious topic than vaccines, the recent political protests. Here a Mormon pastor remind us we are the problem, and that shrill and sarcastic language is wrong. Obviously then the mormon church has a problem with Jesus calling the Pharisees a brood of vipers and white washed tombs. The President of Chicago Seminary let us know our anger lies in racism of course as does a UCC pastor and a Baptist pastor says it is not only racism, but unchristian to disagree with the President. That is about as much as I can take. The point is that this forum despite allowing Cal Thomas to occassional participate is set up to attack Christians, and does not provide the majority of Christians with a voice. Only the liberals are allowed in. Why? So that the next generation and the current one can learn that Christianity is only okay if it is liberal and has removed the fundamental point of Christianty: That Jesus is Lord and Savior and we can serve no other. Because if that attitude were allowed onto the On Faith forum, people would actually have to consider that there is a higher authority and maybe just maybe we will have to follow Him, even in calling sin, sin. And even if it means opposing liberal ideas at the political level. Such a Christianity cannot be tolerated, even in a forum dedicated to tolerance.

Rev. Wilson and the Cup

Doug Wilson is at it again. In a recent post about the Lord’s Supper he illustrates what is wrong with his view of the Supper.
First, Matthew 23:25-26 is not talking about the Supper. Thus, to apply this to the supper just because it mentions the word cup seems wrong headed.
Second, this sentence is just plain wrong. "When the Lord’s Supper is observed rightly, what is on the inside of the cup? It is the blood of Christ, the blood that cleanses from all sin."
It is not the blood of Jesus on the inside of the cup. It is wine. Unless one believes in transubstantiation it is always wine on the inside of the cup. The wine symbolizes the blood, but it is still wine. He is right that only the blood cleans us from sin, but he specifically states that if the Supper is rightly observed that the inside of the cup is blood on the body is on the platter. This is Romanism, and after over a thousand years it is still wrong.
Third, he contradicts himself in this next paragraph.
"Cleansing the inside of the cup is not accomplished by introspection. Cleansing the platter is not brought about by self-accusation. Sinners can only be cleansed because Christ their Savior died—and at this meal, we are confronted with that reality. Christ bled. Christ was broken. This broken bread cleanses the platter. This shed blood cleanses the cup. Look to that reality and respond in faith."
Note in this paragraph he says it is only the reality of the death of Christ that makes us clean. And that reality is not in our cup (admitting that the cup is only wine). That is much better, but does contradict what he said in the paragraph right before. He also seems to be confused about the benefit in the meal. He wants to deny it is benefit from mental activity, so he states it is not from introspection. Then he admits the benefit is only found in looking to Jesus, which is not actually in the cup. Thus, benefit can only be derived from a mental activity, the one of faith. "Look to that reality and respond in faith" is what the meal is supposed to do. Remind us the death of Christ. In faith, we can be strengthened through our remembrance of Him. But, the whole point of this post by Wilson is to say what is inside the cup cleans us. That cannot fit with "look to that reality and respond in faith."

Wilson tries to have it both ways in this post. That is part of the problem with Rev. Wilson. He just wants it both ways. But two opposites cannot both be true.